Busy Week

What a week it's been. I've just finished drafting a letter to the Social Security Review Tribunal to appeal a decision regarding some money I think I'm owed...fingers crossed.

But what's really been consuming my time has been my new website I'm working on. You'll find the test site HERE if you feel inclined to take a look but it's not up-to-date and many of the features aren't working Live. I'm really testing everything well before I upload it. My intention is to update the test site every Friday at midnight AEST so, for example, all the revisions and additions I completed today (Saturday) won't be posted until next Friday.

Updates to the test site this week include:

• A new site-wide theme.
• A new Blog that incorporates this theme.
• All new MySQL database design for faster and more reliable access.
• A search feature in the header - currently searches the blog from the blog page and searches google from the home page.
• New PHP 5.0 page design that allows for faster site-wide updating.
• Implemented a neat little footnote script in the blog.
  

Updates that missed this week's review:

• The new graphical navbar missed addition this week as I'm still tweaking the a:hover state of the buttons. The new navbar replaces the Photos link with Media.
  
• I'm still using a separate Internet Explorer style sheet until I'm comfortable with the one I'm using on my localhost.
• The Uni Paper's database is not live so the cool home page I'm working on on my localhost isn't available. The home page on my localhost so far includes a most recent Blog Post section and a most recent Uni Paper section.

What I'm working on this week:

• Getting the style sheets to a single sheet for ie and other browsers.
• Getting all my font styles the way I want. I'm open to suggestions regarding the font colours/faces in the body.
• Writing the PHP code for the Uni Papers pages (expected to take more than a week).
• Tweaking the Home page code that displays the most recent entries for Blog Posts and Uni Paper's. Uni Paper's is the tricky one as I have five separate tables that need to be referenced with the most recent entry amongst the five being displayed. I've no idea how I'll achieve this at the moment so I'm open to suggestions.

Once all of that is completed I'll move on to populating the Uni Papers database and creating the PHP search files for the Uni Paper's site so that I'll have a functional Uni Paper's Site, a functional Blog Site, and a functional Home page.

After all of this I intend to move on to creating the media site where I'll host photos, videos, audio and some other papers and documents that I've written such as my Beginning the Tabla book. I'm not even thinking of how I'm going to lay this site out yet so don't ask, although, like above, I'm open to suggestions.

Orientalism in Australia: the Middle Eastern Mongrel

This morning I was enjoying myself at one of our local markets when my wife and I overheard some fellow market goers talking about a shopkeepers dog. Being the eavesdroppers that we are, my wife and I adamantly listened in. This group, the fellow market goers (I'll call them a group, I assume that's an appropriate collective noun for market patrons), some middle aged to elderly ladies, were discussing 'what was in the dog'. By this they were attempting to discern what 'breeds' of dog were present in this apparent mongrel. As an aside, the dog in question was a very healthy and happy looking creature.

My wife and I were unable to listen in to the entire conversation as the group moved along but this got us talking. My wife is a Sociology/Community Development major so she's quite interested in a lot of the same concepts as I. We were both of the same opinion that this was a case of 'othering' or 'orientalism'. I put it this way: The group attempted to put the dog into a 'class', in a sense labeling the dog. This then allows them to discuss the value of the dog in relation to other designated 'classes', maybe in relation to the 'class' we would call 'purebred'. From this division of 'classes' and value distinctions we are left with a social system created entirely by the observer.

It is easy to observe a correlate 'racialisation' in the contemporary world, particularly Australia at present. We (I use this term loosely) assign characteristics to this 'other' no matter how diverse they may possibly be. I'll use the example of the Middle East here as it is particularly relevant. Middle Eastern people have been racialised in Australia in a very similar way to mongrel dogs. Despite their diverse social systems, religions, and ethnicities, they are lumped in to a socially constructed mongrel class. As Scott Poynting, Greg Noble, Paul Tabar and Jock Collins show in their recent book Bin Laden in the Suburbs: Criminalising the Arab Other (2004, p.49), 'Middle Eastern [has] become conflated with Arab, Arab with Muslim, Muslim with rapist, rapist with gang, gang with terrorist, terrorist with 'boat people', 'boat people' with barbaric, and so on...'. Now while all of these characteristics may not be applied to all Middle Eastern people all of the time most of them are. It is an interesting exercise to ask people on the street to define the Middle East. Most people point to a geographical area on a map, most of these people, however, disagree where the boundaries are. It is interesting, or perhaps sad, to see this though; many people will include India in their Middle East map and many Australians, and I can only assume people of other nationalities too, are loath to include Israel, although most do if they are pointing to a map that isn't labeled. You see Israel is geographically part of the Middle East but is ethnically separate, or so they say...(Maybe more on this another time)

But the entire Middle East is a diverse area. There have been, and continue to be, numerous religions present and the diverse social systems can be quite contrasting. Even throwing the label Muslim around is part of the same problem, mongreling this Middle Eastern other. The Middle East is a 'Western' Orientalist experiment gone wrong; because the diversity was never recognised, even to this day, the Middle East is simply a mongrel.

Like the mongrel dog at the market today, the Middle East and the many and diverse people who reside there, and the many and diverse people who reside here in Australia, Australian citizens...people born here, people with Middle Eastern heritage, will never be fully valued. By making this statement I am in no way claiming that people who are from the Middle East, or who's ancestors were/are, are in any way to be thought of as a dog, I am simply saying that Australian society treats them that way, as a mongrel. We have created a single class of people from a diverse social group and assigned them characteristics that many of them have never possessed. Australia created the Middle Eastern other in our national psyche, it is not an organic feature of the world. Australia has created the Middle Eastern Mongrel.

The Neverending Story

...
"Something has happened in Moldymoor" said the will-o'-the-wisp haltingly, "something impossible to understand. Actually, it's still happening. It's hard to describe--the way it began was--well, in the east of our country there's a lake--that is, there was a lake--Lake Foamingbroth we called it. Well, the way it began was like this. One day Lake Foamingbroth wasn't there anymore--it was gone. See?"

"You mean it dried up?" Gluckuk inquired.

"No," said the will-o'-the-wisp. "Then there'd be a dried-up lake. But there isn't. Where the lake used to be there's nothing--absolutely nothing. Now do you see?"

"A hole?" the rock chewer grunted.

"No, not a hole," said the will-o'-the- wisp despairingly. "A hole, after all, is something. This is nothing at all."

The three other messengers exchanged glances.

"What--hoo--does this nothing look like?" asked the night-hob.

"That's just what's so hard to describe," said the will-o'-the -wisp unhappily. "it doesn't look like anything. It's--it's like--oh, there's no word for it."
...

(taken from Ende, M 1983, The Neverending Story, trans. Manheim, R, Penguin, London, p. 19)


Fan's of The Neverending Story will enjoy the following story.

LINK

Richard Rorty

As most of us are now aware, Richard Rorty, the eminent American philosopher and Professor of comparative literature at Stanford University, died this week (June 8). I'm not going to write anything here as whatever I could, or perhaps could not, write just couldn't do the man justice. What I will direct the reader to, however, is the fantastic program The Philosopher's Zone that this week dedicated an entire episode to Rorty. The presenter, Alan Saunders, and Paul Redding, Professor of Philosophy at the University of Sydney, discuss Rorty's life and works. The entire transcript is now available and for the next four weeks the audio is available to either listen to live or download. LINK.

Downer Keeps Fingers Firmly in Big Brother's Pie

The crisis in Darfur has been occurring, in one form or another, since the fourteenth century when Islam was introduced as the 'state' religion. Conflicts ensued from this right up 'till Britain, yes Britain, incorporated the Darfur region into neighbouring Sudan in 1916. This just led to further problems, the same sort of problems that occurred in other 'created' nations, problems such as economic marginalisation and no right to self determination. In 1983 and 1984 there was a major famine in Darfur which killed an estimated 95,000 people. Because of this, the then government was overthrown.

Move forward to 2003 and we find ourselves in the early stages of the current conflict. Two groups, The Justice and Equality Movement and The Sudan Liberation Movement, made the claim that the government was favouring Arabs and mistreating non-Arabs. This led to an attack on an area known as Golo by a group called The Darfur Liberation Front which, in turn, led to an attack by The Sudan Liberation Army on an area known as Al-Fashir. This humiliated the Sudanese government and what has resulted has been widely called 'The Darfur Conflict' with an estimated 400,000 people killed to date (2003-2007), among many other human rights abuses.

This week the Sudanese government agreed to let the United Nations send in peace keepers to try and diffuse the conflict. Now whether UN peace keepers are the best method to end this conflict is not what's at issue here. This is a major step forward with the Sudanese government recognising, internationally, that there is a fundamental problem that needs addressing and that it (the Sudanese government) cannot fix the problem on its own (it is widely acknowledged that the Sudanese government is killing and abusing more people than the various rebel groups).

Now today (15 June) we have Alexander Downer claiming that Australia cannot contribute to the UN mission...the 'numbers just don't add up'. What damn numbers does he need to see? Is not 400,000 dead people and uncounted human rights abuses not large enough? We certainly didn't need such large numbers to go and 'help' the Americans in their wars in Afghanistan and Iraq, nor did we need such numbers to keep our friends in power in the Solomon Islands.

No, the only numbers that Downer could possibly be referring to are financial numbers. They are the only numbers that are lower in relation to the other conflicts we've either participated in or helped start. It is simply not profitable enough for Downer's government to engage in this conflict.

Believe me, I was a little surprised when I heard this news as participating in a UN managed peace keeping force aimed at preventing death and human rights abuses, deaths and abuses that are actually documented, would seem to be a politically smart move by a government that is facing certain defeat later in the year. I, naively it seems, assumed that helping innocent people escape from certain death and/or abuse would gain widespread public sympathy for the government. Perhaps in the elections due later in the year the coalition government is going to pull one of those alterity campaigns again. You know, the ones where the government claims that we need to fear the 'other'. We know how successful these campaigns are, our government is well practiced at pulling them off. Maybe we can't help the UN because African's will be the new Iraqis in this election, the 'other' that needs to be feared. Surely the government can't both help and slander the same people.

I would wager, however, that had Australia's big brother, you know the one, the Yanks, had said 'we're going into Sudan to help those God-forsaken Darfur residents, want'a lend a hand?', little John, along with Downer, would have almost ejaculated at the offer. We'd be in there quicker than the gleam that that appears in Howard's eye when Bush's name is mentioned. This is one of the reasons I chose to keep my New Zealand citizenship when I became an Aussie. You've no idea how embarrassing it is saying to people overseas that you're from Australia.

Islam and a New Mufti for Australia

Islam arrived in Australia long before Christianity did, it was a mere twist of fate that Christianity became the dominant religion in the country. More than two hundred years ago Islamic fishermen from nearby Indonesia visited the north-western coastline of Australia mingling with Australia's Indigenous inhabitants. Even to this day there are words and concepts in north-western Indigenous Australian languages that are distinctly Islamic.

Move forward a couple of hundred years to just after the second world war. During this time there was a great deal of immigration to Australia and one of those immigrants was the then twenty three year old Fehmi from Lebanon. In 1957 Fehmi and a small band of friends formed the first Islamic prayer group in Melbourne which eventually led to the formation of the Islamic Society of Victoria which, in 1976, appointed Fehmi as Imam. Fehmi's first project was fund raising for a large Islamic centre in Melbourne's north, a place called Preston. To this day Fehmi has run the Preston Mosque although Fehmi is now more reverently known as Sheikh Fehmi Naji El-Imam.

Some of you may remember earlier in the year there was created an Australian National Council of Imams who are most well known for their position on the then Mufti, Sheik Taj el-Din Al Hilali . They effectively told the Sheikh that his tenure as Mufti of Australia was up. Today this same council, despite their earlier statement, reappointed Sheik Taj el-Din Al Hilali as the Mufti of Australia. Sheik Taj el-Din Al Hilali , however, turned down the position instead declaring that Sheikh Fehmi Naji El-Imam should be the next Mufti of Australia. So, for the next two years, Sheikh Fehmi Naji El-Imam will be known as Mufti Sheikh Fehmi Naji El-Imam, the Mufti of Australia.

It will be interesting to see the nation's response to the new Mufti, someone who has resided in this country for longer than many other people and someone who has undoubted talent in community building. Gary Bouma, Professor of Sociology at Monash University, claims that 'He is very able to present Australia to the Muslims and Muslims to Australia. He's been very good at presenting these two communities to each other, in a way that promotes co-operation, promotes understanding, promotes mutual interest and reduces fear.' Sheikh Fehmi Naji El-Imam certainly seems to be a very good choice for the Mufti of Australia, I doubt that anyone else with his qualities could be found in this country.

Perhaps the greatest concern with this appointment is the new Mufti's age. Sheikh Fehmi Naji El-Imam is currently 77 years old. I've already heard criticism claiming that due to his age he will be out of touch with the community, both the local Islamic community and the wider national community. Do remember though that Sheikh Fehmi Naji El-Imam played a very important role in shaping the Islamic community of Australia and is well known for his work in interfaith and faith/secular dialogue. If anyone has any doubt as to his credentials then turn to the Order of Australia; Sheikh Fehmi Naji El-Imam was awarded a Member of the Order of Australia for service to multiculturalism and to the Muslim community, particularly through the promotion of community harmony and tolerance and to multi-faith understanding. I don't think that a better man could have been given the job.